Joshua Chapter 17
3. (17:1-2) Distribution of the land among the remaining families of the tribe of Manasseh.
There was also a lot for the tribe of Manasseh, for he was the firstborn of Joseph: namely for Machir the firstborn of Manasseh, the father of Gilead, because he was a man of war; therefore he was given Gilead and Bashan. And there was a lot for the rest of the children of Manasseh according to their families: for the children of Abiezer, the children of Helek, the children of Asriel, the children of Shechem, the children of Hepher, and the children of Shemida; these were the male children of Manasseh the son of Joseph according to their families.
4. (3-6) The inheritance of Zelophehad’s daughters.
But Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but only daughters. And these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. And they came near before Eleazar the priest, before Joshua the son of Nun, and before the rulers, saying, “The LORD commanded Moses to give us an inheritance among our brothers.” Therefore, according to the commandment of the LORD, he gave them an inheritance among their father’s brothers. Ten shares fell to Manasseh, besides the land of Gilead and Bashan, which were on the other side of the Jordan, because the daughters of Manasseh received an inheritance among his sons; and the rest of Manasseh’s sons had the land of Gilead.
a. Zelophehad… had no sons, but only daughters: This is noted in the text because it was unusual for women to receive an inheritance. It was more important that the land remain in the ancestral families than it was to follow this custom. Therefore, the daughters of Zelophehad could inherit their father’s land.
b. The LORD commanded Moses to give us an inheritance among our brothers: This is actually merely the implementation of a decision arrived at by Moses in Numbers 27:1-11.
5. (7-13) The boundaries of the western half-tribe of Manasseh and their incomplete occupation of that land.
And the territory of Manasseh was from Asher to Michmethath, that lies east of Shechem; and the border went along south to the inhabitants of En Tappuah. Manasseh had the land of Tappuah, but Tappuah on the border of Manasseh belonged to the children of Ephraim. And the border descended to the Brook Kanah, southward to the brook. These cities of Ephraim are among the cities of Manasseh. The border of Manasseh was on the north side of the brook; and it ended at the sea. Southward it was Ephraim’s, northward it was Manasseh’s, and the sea was its border. Manasseh’s territory was adjoining Asher on the north and Issachar on the east. And in Issachar and in Asher, Manasseh had Beth Shean and its towns, Ibleam and its towns, the inhabitants of Dor and its towns, the inhabitants of En Dor and its towns, the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns; three hilly regions. Yet the children of Manasseh could not drive out the inhabitants of those cities, but the Canaanites were determined to dwell in that land. And it happened, when the children of Israel grew strong, that they put the Canaanites to forced labor, but did not utterly drive them out.
a. Yet the children of Manasseh could not drive out the inhabitants of those cities: Their failure here is after the same pattern as the failure of the tribe of Ephraim in Joshua 16:10.
b. But the Canaanites were determined to dwell in that land: Of course, the Canaanites would be determined to dwell in that land. What was lacking was complete determination from the people of Israel. They were satisfied to put the Canaanites to forced labor.
6. (14-18) Joshua answers the complaint of the sons of Joseph.
Then the children of Joseph spoke to Joshua, saying, “Why have you given us only one lot and one share to inherit, since we are a great people, inasmuch as the LORD has blessed us until now?” So Joshua answered them, “If you are a great people, then go up to the forest country and clear a place for yourself there in the land of the Perizzites and the giants, since the mountains of Ephraim are too confined for you.” But the children of Joseph said, “The mountain country is not enough for us; and all the Canaanites who dwell in the land of the valley have chariots of iron, both those who are of Beth Shean and its towns and those who are of the Valley of Jezreel.” And Joshua spoke to the house of Joseph; to Ephraim and Manasseh; saying, “You are a great people and have great power; you shall not have only one lot, but the mountain country shall be yours. Although it is wooded, you shall cut it down, and its farthest extent shall be yours; for you shall drive out the Canaanites, though they have iron chariots and are strong.”
a. Why have you given us only one lot and one share to inherit, since we are a great people: Manasseh and Ephraim were somewhat large tribes. Their combined number was greater than any other single tribe. Here, they complain that they have not been allotted adequate land.
b. If you are a great people: Joshua’s reply is both wise and wonderful. He tells them, “if you are a great people, then go and get the land for yourself; fully occupy what the LORD has given you.” These tribes had not completely taken the mountain country in their midst, because it would be hard and dangerous work.
i. How different is their attitude than Caleb’s attitude (Joshua 14:11-12)! They want “easy land” given to them, instead of taking God’s promises and going out and taking what God has given them. The principle applies just as strongly for us today; if we desire more of something, the first thing to do is to be a faithful as we can where we are.
ii. Perhaps they appealed to Joshua as a fellow Ephraimite, because he was a descendent of Joseph himself.
