Genesis Chapter 5
A. Introduction to the genealogy.
1. (1-2) Adam’s signature.
This is the book of the genealogy of Adam. In the day that God created man, He made him in the likeness of God. He created them male and female, and blessed them and called them Mankind in the day they were created.
Adam The name Adam in Hebrew is adomah (אדם (means “man.” The same elements that make up our body chemistry are the same elements that are found in the “dust of the ground.”
a. This is the book of the genealogy of Adam: There is good reason to believe this is the end of Adam’s direct account, which was preserved and passed down to Moses who acted as an editor.
i. The history of the heaven and earth comprises the things regarding creation that no man witnessed, (and was given by revelation to either Adam or Moses). This history ended at Genesis 2:4 and from there to this point is the account or record of Adam.
b. And called them Mankind: The human race – Mankind – was given the name “man” by God from the beginning. It is not sexist or gender-biased to call the human race by the general heading Mankind because God does this.
2. Thoughts on genealogies.
a. One can arrange the following genealogies in a sequential manner and chart out a time line. However, one cannot establish an absolutely reliable timeline with this method, because Biblical genealogies are not always complete. Sometimes generations are skipped over.
b. If one takes the genealogies as being without omission, the time of Adam comes to be some 4,000 to 5,000 years before Jesus Christ. Even with omissions, it is hard to imagine that the time of Adam was significantly more than perhaps 10,000 years before Jesus.
i. This puts the Biblical record at incredible variance with the findings and assertions of modern science. Yet there are good reasons to believe God created the earth with apparent age built into it, even as Adam and the trees of Eden had apparent age built into them.
c. We are also confronted with the problem of extremely long lifespans. In this chapter, no one lived less than 365 years (and this was Enoch, who was a special case). Methuselah lived a total of 969 years. Several explanations of these long lifespans have been offered.
i. Some have thought the ages are figurative, or they count months as years. Yet on this basis, it would mean that Enoch fathered Methuselah when he was five and one-half years old.
ii. It is more likely that people did live much longer in the era before the flood. This is because the degenerative effects of the fall on the human gene pool had not yet accumulated greatly and because the environment in the pre-flood world was so different, with the blanket of water vapors surrounding the earth (Genesis 1:6-8). In the post-flood world, lifespans quickly came down to the lifespans we are familiar with today.
d. During this era, the world would be populated quickly. One writer has estimated that if Adam, during his lifetime, saw only half the children he could have fathered grow up, and if only half of those got married, and if only half of those who got married had children, then even at these conservative rates, Adam would have seen more than a million of his own descendants.
i. Using these calculations, we can say that by the time of the flood, there could have been seven billion people on the earth.
e. Genealogies can be very instructive. They speak to us of both the absolutely historical character of the Scriptures and are a powerful testimony to the end of every person on this earth.
i. “Have you never heard of one who heard read, as the lesson for the Sabbath-day, that long chapter of names, wherein it is written that each patriarch lived so many hundred years, ‘and he died’? Thus it ends the notice of the long life of Methuselah with ‘and he died,’ The repetition of the words, ‘and he died,’ woke the thoughtless hearer to a sense of his mortality, and led to his coming to the Savior.” (Spurgeon, The Word a Sword)
B. The descendants of Adam through Seth.
1. (3-5) Adam.
And Adam lived one hundred and thirty years, and begot a son in his own likeness, after his image, and named him Seth. After he begot Seth, the days of Adam were eight hundred years; and he had sons and daughters. So all the days that Adam lived were nine hundred and thirty years; and he died.
Seth The name Seth (תֵ ׁש (means “appointed.” Eve said, “For God hath appointed me another seed instead of Abel, whom Cain slew.” Genesis 4:25
a. And begot a son in his own likeness, after his image, and named him Seth: Even as Seth was in Adam’s fallen image and likeness, so also is every one of us. We are all sons and daughters of Adam, born fallen even as Adam was fallen. It would be redundant to say it, but every other person has been born in Adam’s image and likeness except Jesus.
b. And he had sons and daughters: This tells us that Adam had many other sons and daughters who are not specifically named in the Biblical record. These daughters became the wives for the sons of Adam.
2. (6-17) From Seth to Mahalalel.
Seth lived one hundred and five years, and begot Enosh. After he begot Enosh, Seth lived eight hundred and seven years, and had sons and daughters. So all the days of Seth were nine hundred and twelve years; and he died. Enosh lived ninety years, and begot Cainan. After he begot Cainan, Enosh lived eight hundred and fifteen years, and had sons and daughters. So all the days of Enosh were nine hundred and five years; and he died. Cainan lived seventy years, and begot Mahalalel. After he begot Mahalalel, Cainan lived eight hundred and forty years, and had sons and daughters. So all the days of Cainan were nine hundred and ten years; and he died. Mahalalel lived sixty-five years, and begot Jared. After he begot Jared, Mahalalel lived eight hundred and thirty years, and had sons and daughters. So all the days of Mahalalel were eight hundred and ninety-five years; and he died.
Enosh The name Enosh (שׁוֹנֱא (means “mortal,” “frail,” or “miserable.” It is from the root word anash which means to be incurable, used of a wound, grief, woe, sickness, or wickedness. Genesis 4:26 is often mistranslated. The classic rendering (Onkelos, et al.) read, “then men began to profane the name of the Lord.” It was in the days of Enosh that men began to defile the name of the Living God.
Kenan The name Kenan (ןָינֵק (can mean “sorrow,” “dirge,” or “elegy.” (The precise denotation is somewhat elusive; some study aids unfortunately presume that the Hebrew name Kenan is synonymous with Aramaic name “Cainan.”) Balaam, looking down from the heights of Moab, uses a pun upon the name of the Kenites when he prophesies their destruction (Num 24:21, 23).
Mahalalel The name Mahalalel uses two words. The first being Mahalal (מהלל ( which means “blessed” or “praised one.” The second being El (אל (which is the name for God, which makes the name mean “The Blessed God” or “The Praised God.”
Jared (Yared) The name Jared (דֶ רֶי (is from the verb yaradh, meaning “shall come down.” (In Genesis 6, there are some strange things that came down upon the earth, and it is conjectured by some, that this began with Jared. It may be prophetic, but we do not know.)
3. (18-27) From Jared to Methuselah.
Jared lived one hundred and sixty-two years, and begot Enoch. After he begot Enoch, Jared lived eight hundred years, and had sons and daughters. So all the days of Jared were nine hundred and sixty-two years; and he died. Enoch lived sixty-five years, and begot Methuselah. After he begot Methuselah, Enoch walked with God three hundred years, and had sons and daughters. So all the days of Enoch were three hundred and sixty-five years. And Enoch walked with God; and he was not, for God took him. Methuselah lived one hundred and eighty-seven years, and begot Lamech. After he begot Lamech, Methuselah lived seven hundred and eighty-two years, and had sons and daughters. So all the days of Methuselah were nine hundred and sixty-nine years; and he died.
Enoch The name Enoch (וךֹנֲח (is an academic term and means “commencement,” or “teaching.” And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. Jude 14, 15
Enoch’s Prophecy One of the oldest prophecies in the Bible was Enoch’s prophecy. He predicted the second coming of Jesus Christ and it was before the flood of Noah! We learn four things from his prophecy:
• We know the Lord’s coming is sure (It is certain, mentioned in past tense, Rev 19)
• We know who will accompany the Lord (His Holy Myriads: Zech 14:5; Rev 19:14; Dan 7:10) (His Holy Ones: Deut 33:2; Acts 7:53; Gal 3:19) (His Holy Angels: Matt 25:31) (Believers: Col 3:4; 1 Thess 3:13 )
• We know the purpose of His coming (Heb 9:26)
• We know the result of the Lord’s coming The first and the last prophecy of the Bible predict the second coming of Jesus Christ.
Nadir of Apostasy • Enoch was translated (“raptured”?) midway between Adam and Abraham • Elijah was translated midway between Abraham and Christ
Enoch “Walked with God”
• Enoch “walked with God” (not a short period of time or a casual stroll) for 300 years (Heb 11:5)
• Enoch had agreement, surrender and witness with God (Amos 3:3)
• Enoch’s privilege is available to you and I today (Col 2:6; Gal 5:25; 2 Cor 5:7)
Methuselah The name Methuselah, as previously discussed, means “His death shall bring.”
Lamech The name Lamech (ךֶ ְמֶל (is a root word still evident today in our own English word, “lament” or “lamentation” meaning “Despairing.”
a. Enoch walked with God; and he was not, for God took him: Enoch, the son of Jared, was carried away to God in a miraculous way. Walked with God speaks of a true, deep relationship.
i. “You cannot consciously walk with a person whose existence is not known to you. When we walk with a man, we know that he is there, we hear his footfall if we cannot see his face; we have some very clear perception that there is such a person at our side.” (Spurgeon)
ii. “If I wished to find a man’s most familiar friend it would surely be one with whom he daily walked… In walking, friends become communicative — one tells his trouble, and the other strives to console him under it, and then imparts to him his own secret in return.” (Spurgeon)
b. Enoch walked with God: Walking with God means walking by faith (2 Corinthians 5:7), walking in the light (1 John 1:5-7), and walking in agreement with God (Amos 3:3). After walking like this with God, it was as if one day God told Enoch, “You don’t need to walk home. Why don’t you just come home with Me?”
i. God took him: “A very remarkable expression. Perhaps he did it in some visible manner. I should not wonder. Perhaps the whole of the patriarchs saw him depart even as the apostles were present when our Lord was taken up. However that may be, there was some special rapture, some distinct taking up of this choice one to the throne of the Most High.” (Spurgeon)
ii. Hebrews 11:5 tells us the foundation of Enoch’s walk with God: By faith Enoch was taken away so that he did not see death, “and was not found, because God had taken him”; for before he was taken he had this testimony, that he pleased God. You can’t walk with God or please God apart from faith.
iii. “If men walk contrary to God, he will not walk with them, but contrary to them. Walking together implies amity, friendship, intimacy, love, and these cannot exist between God and the soul unless the man is acceptable unto the Lord.” (Spurgeon)
iv. “Enoch’s life has no adventures; is it not adventure enough for a man to walk with God? What ambition can crave a nobler existence than abiding in fellowship with the Eternal?” (Spurgeon)
c. After he begot Methuselah, Enoch walked with God: It seems Enoch began to walk with God in a special way after the birth of Methuselah. The name Methuselah means, when he is dead, it shall come. At the birth of Methuselah, Enoch had a special awareness from God that judgment was coming, and this was one of the things that got him closer in his walk with God.
i. Jude 14 also tells us Enoch was a prophet; even from his vantage point long ago, he could see the second coming of Jesus (Behold, the Lord comes with ten thousands of His saints, to execute judgment on all, to convict all who are ungodly).
ii. “Enoch walked with God after Methuselah had been born, three hundred years, and doubtless he had walked with him before. What a splendid walk! A walk of three hundred years! One might desire a change of company if he walked with anybody else, but to walk with God for three centuries was so sweet that the patriarch kept on with his walk until he walked beyond time and space, and walked into paradise.” (Spurgeon)
d. So all the days of Methuselah were nine hundred and sixty-nine years; and he died: Methuselah’s long life was no accident. It was because of the grace of God. When Methuselah died, the flood came. God kept him alive longer than anybody to give people as long as possible to repent.
4. (28-32) From Lamech to Noah.
Lamech lived one hundred and eighty-two years, and had a son. And he called his name Noah, saying, “This one will comfort us concerning our work and the toil of our hands, because of the ground which the LORD has cursed.” After he begot Noah, Lamech lived five hundred and ninety-five years, and had sons and daughters. So all the days of Lamech were seven hundred and seventy-seven years; and he died. And Noah was five hundred years old, and Noah begot Shem, Ham, and Japheth.
Noah The name Noah (ַחֹנ (is derived from nacham which means “to bring relief,” “comfort,” or “Rest.”
a. Lamech lived one hundred and eighty-two years, and had a son. And he called his name Noah: If these genealogies are consecutive, Noah was born only 14 years after the death of Seth, Adam’s son (Genesis 5:7-8). Seth died in year 1042 from creation and Noah was born in year 1056 from creation, if the genealogies are consecutive and without gaps.
i. It’s remarkable to think that Noah could have known and spoken with Adam’s grandson Enosh and his other grandchildren. Since Adam and Eve had sons and daughters after Cain, Abel, and Seth (Genesis 5:3-4), it is possible or even likely that Noah spoke with one of the unnamed sons or daughters of Adam and Eve.
b. And he died: The overwhelming emphasis of Genesis 5 is that all these men died. They were all under sin and all subject to death. Some of them – many of them – were great men, but none of them was the deliverer God had promised.
i. “This is the greatest glory of the primitive world, that it had so many good, wise, and holy men at the same time. We must not think that these are ordinary names of plain people; but next to Christ and John the Baptist, they were the most outstanding heroes this world has ever produced. And on the Last Day we shall behold and admire their grandeur.” (Luther, cited in Boice)
Genealogy of Genesis 5
Adam Man (is)
Seth Appointed
Enosh Mortal
Kenan Sorrow;
(but) Mahalalel The Blessed God
Jared Shall come down
Enoch Teaching (that)
Methuselah His death shall bring
Lamech The Despairing
Noah Comfort, Rest
When you translate the meaning of the names of Genesis 5, it reads as follows: “Man is appointed mortal sorrow; but the blessed God shall come down teaching that His death shall bring the despairing comfort and rest.” Here is a summary of the Gospel hidden within the genealogy!
