Esther Chapter 4
A. Mordecai’s mourning.
1. (1-3) He and the rest of the Jews lament their fate.
When Mordecai learned all that had happened, he tore his clothes and put on sackcloth and ashes, and went out into the midst of the city. He cried out with a loud and bitter cry. He went as far as the front of the king’s gate, for no one might enter the king’s gate clothed with sackcloth. And in every province where the king’s command and decree arrived, there was great mourning among the Jews, with fasting, weeping, and wailing; and many lay in sackcloth and ashes.
a. He tore his clothes and put on sackcloth and ashes: Though Mordecai was anguished at all this, we remember also that his integrity was the cause of it. He cried out with a loud and bitter cry, but he would not change his mind and grovel at the feet of Haman to save himself or his people.
i. This was not only because of the personal integrity of Mordecai, but also because he knew the character of the laws of the Persians – that they could not be changed once decreed (Esther 1:19).
b. There was great mourning among the Jews: Mordecai’s reaction was imitated all over the Persian Empire in public expressions of grief and horror.
2. (4-7) Mordecai explains the problem to Esther.
So Esther’s maids and eunuchs came and told her, and the queen was deeply distressed. Then she sent garments to clothe Mordecai and take his sackcloth away from him, but he would not accept them. Then Esther called Hathach, one of the king’s eunuchs whom he had appointed to attend her, and she gave him a command concerning Mordecai, to learn what and why this was. So Hathach went out to Mordecai in the city square that was in front of the king’s gate. And Mordecai told him all that had happened to him, and the sum of money that Haman had promised to pay into the king’s treasuries to destroy the Jews.
a. Esther’s maids and eunuchs came and told her: Esther, living in the isolation of the palace, had not yet been made aware of this decree. Before she understood the decree, she could not understand why her cousin Mordecai made such a spectacle of himself.
b. And the sum of money that Haman had promised to pay into the king’s treasuries to destroy the Jews: Mordecai was well aware of the money motive that made king Ahasuerus receptive to this evil plan.
B. Mordecai’s request.
1. (8-12) His first request and Esther’s appeal to him in response.
He also gave him a copy of the written decree for their destruction, which was given at Shushan, that he might show it to Esther and explain it to her, and that he might command her to go in to the king to make supplication to him and plead before him for her people. So Hathach returned and told Esther the words of Mordecai. Then Esther spoke to Hathach, and gave him a command for Mordecai: “All the king’s servants and the people of the king’s provinces know that any man or woman who goes into the inner court to the king, who has not been called, he has but one law: put all to death, except the one to whom the king holds out the golden scepter, that he may live. Yet I myself have not been called to go in to the king these thirty days.” So they told Mordecai Esther’s words.
a. That he might show it to Esther and explain it to her: After giving a copy of the decree to Esther through a courier, Mordecai challenged her to intercede on behalf of her people before the king.
b. Any man or woman who goes into the inner court to the king, who has not been called, he has but one law: put all to death: Esther explained the difficulty behind this – she was only allowed to come to the king when called, and if she came on her own, she could be executed for daring to approach the king without an invitation.
i. Apparently, the life of a queen of Persia was not one of great intimacy with the king. Esther said, “I myself have not been called to go in to the king these thirty days” – meaning she had not seen her husband for an entire month.
2. (13-14) Mordecai’s second request.
And Mordecai told them to answer Esther: “Do not think in your heart that you will escape in the king’s palace any more than all the other Jews. For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this?”
a. Do not think in your heart that you will escape: Mordecai reminded Esther that she could not remain insulated from this decree any more than anyone else.
b. If you remain completely silent at this time, relief and deliverance will arise for the Jews from another place: Mordecai’s trust was in the faithfulness of God, not in the faithfulness of Esther. He knows that God will not let His people down, even if individuals let God down.
c. But you and your father’s house will perish: Mordecai reminded Esther that though the fate of God’s people rested in God and not in her, her own fate depended on her own faithfulness to God.
d. Yet who knows whether you have come to the kingdom for such a time as this? Mordecai knew that God had promoted this orphan in exile for a reason – and Esther must have the courage and wisdom to see that reason and fulfill it.
i. This principle applies to us also. God promotes us or puts us in a place for a reason, and we need the courage and wisdom to see that reason and to walk in it.
ii. “You have been wishing for another position where you could do something for Jesus: do not wish anything of the kind, but serve him where you are.” (Spurgeon)
iii. “I believe that in dark times God is making lamps with which to remove the gloom. Martin Luther is sitting by his father’s hearth in the forest when the Pope is selling his wicked indulgences: he will come out soon, and stop the crowing of the cock of the Romish Christ-denying Peter. John Calvin is quietly studying when false doctrine is most rife, and he will be heard of at Geneva. A young man is here this morning – I do not know whereabouts he is, but I pray the Lord to make this to be an ordination sermon to him, starting him on his life-work. I feel as if I were Samuel at Bethlehem, seedlings for David, to anoint him with a horn of oil in the name of the Lord.” (Spurgeon)
3. (15-17) Esther’s decision.
Then Esther told them to reply to Mordecai: “Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!” So Mordecai went his way and did according to all that Esther commanded him.
a. Go, gather all the Jews who are present in Shushan, and fast for me: Taking the determination of the Lord, Esther decided that she would go and make a bold appearance before the king, but only if she was supported by prayer and fasting.
i. Jesus reminded us that special spiritual battles sometimes require special preparation with prayer and fasting. Regarding a stubborn case of demonic possession, He said this kind does not go out except by prayer and fasting (Matthew 17:21).
b. And so I will go to the king, which is against the law; and if I perish, I perish! Esther carried a bold attitude towards her mission. She was determined to be obedient, no matter what the cost.
i. Jesus exhorted us to have the same attitude: Do not fear those who kill the body but cannot kill the soul (Matthew 10:28). Paul was also an example of this attitude: To live is Christ, and to die is gain (Philippians 1:21).
References
Clarke, Adam "Clarke's Commentary: The Holy Bible Containing the Old and New Testaments with a Commentary and Critical Notes" Volume 2 (Joshua-Esther) (New York: Eaton and Mains, 1827)
Halley, Henry H., Pocket Bible Handbook, Henry H. Halley, Chicago IL, 1944.
Ironside, H. A., Esther, Loizeaux Brothers, Inc., Neptune NJ, 1905.
Missler, Chuck, Cosmic Codes: Hidden Messages From the Edge of Eternity, Koinonia House, 1998.
Ortiz, Ken, sermon notes, Calvary Chapel Spokane.
Steadman, Ray C., The Queen and I, Word Books, Waco TX, 1977.
Walvoord, John F., and Zuck, Roy B., The Bible Knowledge Commentary, Scripture
Press Publications, Inc., Wheaton IL, 1983, 1985.
Wiersbe, Warren W., “Be Committed”: Ruth/Esther, Wiersbe Bible Commentary,
Daid C. Cook, 2007.
Zlotowitz, Rabbi Meir, The Megillah: The Book of Esther, Mesorah Publications
Inc., Brooklyn NY, 1976.
