Deuteronomy Chapter 32

A. The song of Moses.

1. (1-4) Introduction.

Give ear, O heavens, and I will speak;
And hear, O earth, the words of my mouth.
Let my teaching drop as the rain,
My speech distill as the dew,
As raindrops on the tender herb,
And as showers on the grass.
For I proclaim the name of the LORD:
Ascribe greatness to our God.
He is the Rock, His work is perfect;
For all His ways are justice,
A God of truth and without injustice;
Righteous and upright is He.

a. Give ear, O heavens… and hear, O earth: Moses began by asking for attention, not only from Israel, but from all of creation.

b. I proclaim the name of the LORD: Ascribe greatness to our God: He then gave praise to God, both for who God is (He is the Rock… Righteous and upright is He) and for what God does (His work is perfect; for all His ways are justice).

2. (5-6) The accusation: The child has forsaken its father.

They have corrupted themselves;
They are not His children,
Because of their blemish:
A perverse and crooked generation.
Do you thus deal with the LORD,
O foolish and unwise people?
Is He not your Father, who bought you?
Has He not made you and established you?

a. They have corrupted themselves: Moses spoke as a witness against a rebellious Israel.

b. Is He not your Father, who bought you? Has He not made you and established you: Their sin is even more foolish and unwise in light of what God has done for them. It is foolish and unwise to rebel against the God who has did so much for them.

3. (7-14) Moses recounts God’s past faithfulness to Israel.

Remember the days of old,
Consider the years of many generations.
Ask your father, and he will show you;
Your elders, and they will tell you:
When the Most High divided their inheritance to the nations,
When He separated the sons of Adam,
He set the boundaries of the peoples
According to the number of the children of Israel.
For the LORD’s portion is His people;
Jacob is the place of His inheritance.
He found him in a desert land
And in the wasteland, a howling wilderness;
He encircled him, He instructed him,
He kept him as the apple of His eye.
As an eagle stirs up its nest,
Hovers over its young,
Spreading out its wings, taking them up,
Carrying them on its wings,
So the LORD alone led him,
And there was no foreign god with him.
He made him ride in the heights of the earth,
That he might eat the produce of the fields;
He made him draw honey from the rock,
And oil from the flinty rock;
Curds from the cattle, and milk of the flock,
With fat of lambs;
And rams of the breed of Bashan, and goats,
With the choicest wheat;
And you drank wine, the blood of the grapes.

a. Remember the days of old: Considering that this song was meant to be a witness against a rebellious Israel, Moses reminded Israel of all God’s goodness to them. This was to both bring a greater conviction of sin, and to remind them of God’s love and grace they could return to.

4. (15-18) Israel responded to God’s kindness with apostasy.

But Jeshurun grew fat and kicked;
You grew fat, you grew thick,
You are obese!
Then he forsook God who made him,
And scornfully esteemed the Rock of his salvation.
They provoked Him to jealousy with foreign gods;
With abominations they provoked Him to anger.
They sacrificed to demons, not to God,
To gods they did not know,
To new gods, new arrivals
That your fathers did not fear.
Of the Rock who begot you, you are unmindful,
And have forgotten the God who fathered you.

a. Jeshurun: This is a title for Israel, which literally means the upright one (Isaiah 44:2).

b. They sacrificed to demons: In forsaking God, Israel turned to the pagan idols of the nations around them and actually worshipped demons. There was a dark spiritual reality behind the idols of the nations, and Israel embraced that dark spiritual reality.

5. (19-27) God’s reaction: Withdrawal from and punishment of Israel.

And when the LORD saw it, He spurned them,
Because of the provocation of His sons and His daughters.
And He said: I will hide My face from them,
I will see what their end will be,
For they are a perverse generation,
Children in whom is no faith.
They have provoked Me to jealousy by what is not God;
They have moved Me to anger by their foolish idols.
But I will provoke them to jealousy by those who are not a nation;
I will move them to anger by a foolish nation.
For a fire is kindled by my anger,
And shall burn to the lowest hell;
It shall consume the earth with her increase,
And set on fire the foundations of the mountains.
I will heap disasters on them;
I will spend My arrows on them.
They shall be wasted with hunger,
Devoured by pestilence and bitter destruction;
I will also send against them the teeth of beasts,
With the poison of serpents of the dust.
The sword shall destroy outside;
There shall be terror within
For the young man and virgin,
The nursing child with the man of gray hairs.
I would have said, “I will dash them in pieces,
I will make the memory of them to cease from among men,”
Had I not feared the wrath of the enemy,
Lest their adversaries should misunderstand,
Lest they should say, “Our hand is high;
And it is not the LORD who has done all this.”

a. I will hide My face from them: When God’s people forsake Him, He withdraws the intimacy of His presence. At first, this is sometimes seen as a relief, because the conviction of sin is not so great. But then the darkness and desperation set in.

b. I will heap disasters upon them: When the hiding of His face does not draw God’s people into repentance, God then sends His hand of correction, and allows calamity to bring the attention of His people back upon Him.

6. (28-43) The LORD states His case and makes a plea unto Israel.

For they are a nation void of counsel,
Nor is there any understanding in them.
Oh, that they were wise, that they understood this,
That they would consider their latter end!
How could one chase a thousand,
And two put ten thousand to flight,
Unless their Rock had sold them,
And the LORD had surrendered them?
For their rock is not like our Rock,
Even our enemies themselves being judges.
For their vine is of the vine of Sodom
And of the fields of Gomorrah;
Their grapes are grapes of gall,
Their clusters are bitter.
Their wine is the poison of serpents,
And the cruel venom of cobras.
Is this not laid up in store with Me,
Sealed up among My treasures?
Vengeance is Mine, and recompense;
Their foot shall slip in due time;
For the day of their calamity is at hand,
And the things to come hasten upon them.’
For the LORD will judge His people
And have compassion on His servants,
When He sees that their power is gone,
And there is no one remaining, bond or free.
He will say: ‘Where are their gods,
The rock in which they sought refuge?
Who ate the fat of their sacrifices,
And drank the wine of their drink offering?
Let them rise and help you,
And be your refuge.
Now see that I, even I, am He,
And there is no God besides Me;
I kill and I make alive; I wound and I heal;
Nor is there any who can deliver from My hand.
For I raise My hand to heaven,
And say, “As I live forever,
If I whet My glittering sword,
And My hand takes hold on judgment,
I will render vengeance to My enemies,
And repay those who hate Me.
I will make My arrows drunk with blood,
And My sword shall devour flesh,
With the blood of the slain and the captives,
From the heads of the leaders of the enemy.”
Rejoice, O Gentiles, with His people;
For He will avenge the blood of His servants,
And render vengeance to His adversaries;
He will provide atonement for His land and His people.

a. That they would consider their latter end: This can be a remarkably effective preventative to backsliding. When we are in a backslidden state, we should consider where it will lead us.

b. And have compassion on His servants: When we are in a backslidden state, we should also see the compassion of God we could receive.

c. There is no God besides Me: When we are in a backslidden state, we should see the greatness of God. The backslidden man needs to know more of God’s character and His nature.

7. (44-47) Moses encourages Israel.

So Moses came with Joshua the son of Nun and spoke all the words of this song in the hearing of the people. Moses finished speaking all these words to all Israel, and He said to them: “Set your hearts on all the words which I testify among you today, which you shall command your children to be careful to observe; all the words of this law. For it is not a futile thing for you, because it is your life, and by this word you shall prolong your days in the land which you cross over the Jordan to possess.”

a. It is not a futile thing: One of Satan’s great lies to us is that it is a futile thing to serve God and obey His word. It often seems that those who are against God prosper more than those who are for Him. Yet, we need to see and understand – from an eternal perspective – that it is not a futile thing to love and obey God.

8. (48-52) God’s final command to Moses.

Then the LORD spoke to Moses that very same day, saying: “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, across from Jericho; view the land of Canaan, which I give to the children of Israel as a possession; and die on the mountain which you ascend, and be gathered to your people, just as Aaron your brother died on Mount Hor and was gathered to his people; because you trespassed against Me among the children of Israel at the waters of Meribah Kadesh, in the Wilderness of Zin, because you did not hallow Me in the midst of the children of Israel. Yet you shall see the land before you, though you shall not go there, into the land which I am giving to the children of Israel.”

a. Go up this mountain… and die on the mountain: Moses, as the last act of his 120 years, will climb Mount Nebo, and die at the summit of the mountain.

b. You shall see the land before you, though you shall not go there: Though Moses will not be allowed to cross the Jordan and enter the Promised Land, he can view the land of Canaan.